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There is no doubt that the development of feminist theories, frameworks and ideologies have been instrumental in reassessing, redefining and reconstructing the social, monetary, cultural and political efforts of women. Feminism’s rise and continuous expansion in different areas and communities paved the way for different actions which are easily geared toward putting an emphasis on gender equal rights; asserting can certainly rights and in the end abolishing the patriarchal hegemony. Indeed, the descendants of Eve shall no longer be confined in to the oppressive realms of domestication and gender-based roles and stereotypes.
However , this cannot be rejected that while feminism seems to involve the experiences and reality scope of each and every female, it cannot be denied that the constraints provided by social and geographical differentiation apparently hinder feminism from achieving a strong, cohesive and combined stand. Quite simply, this particular problem has been the focus of the multicultural-feminist approach. Through the term “multicultural, it can be then contended that multicultural feminism gives feminism a fresh approach when it comes to bridging the social and cultural spaces that stop women via having general opinion (Streitmatter, 1999).
Under this kind of context, feminism is not merely focused on determining women’s complications in general. It is also concerned in understanding the actual the sociable and ethnical situations where these challenges emanate. To some extent, it is more specific, since concerns of competition and ethnicity are given much importance in order to further prevent discrimination and enable a dynamic participation amongst marginalized groups or industries (Code, 2000). This is why collective representation turned out to be important under this framework.
But then again, whilst it is true that collective manifestation seems to be a competent tool for spreading feminism, this action as well presents a few of the major complications confronted by the multicultural way. Take for example the truth of Chicana Feminism (Rotger, 2003). It is existence can not be merely related to have a feminist movements in Latin America. Via a critical perspective, it can be argued that the surge of Chicana Feminism is known as a reaction to the failure of multicultural feminism to express or perhaps articulate the needs of Latin American women.
The goal to connect social and cultural spaces did not materialize and even trigger further categories and partage. Once and for all, if perhaps one has to use a multicultural approach, this requires a thorough and substantial understanding of the community or perhaps group’s encounters. The widespread utilization of american paradigms and frameworks may help, but this does not necessarily mean it can easily eventually reflect the Latin American experience. Discussions that are drawn from a great outsider’s perspective are very constraining as compared to all who have direct involvement with the matter.
Clearly, this case tends to additional aggravate categories and partage. From one more angle, despite of the fact that Chicana Feminism is worthy of recognition because of its strong work to put give attention to women’s concerns in Latin America, this can be yet vulnerable to suffering “identity politics (Kramarae & Splender, 2000). Kramarae and Splender (2000) discussed that identity politics happen when group or ordinaire members are likely to disregard identity when it comes to the pursuance of goals and objectives.
The two further added that this can easily result to interior conflicts wherein the legitimization of guidelines and ideologies becomes totally hierarchical. Although collective associates may reveal similar emotions regarding a particular issue, this does not necessarily mean that they will converge when it comes to the methods and approaches to be employed. Via an individualistic level, this may also vary. This as a result tends to deteriorate the communautaire. The fights they present transform right into a salvo of rhetorical debates. Collective manifestation is indeed an issue to multicultural feminism.
Work should be consistently exerted in order to lessen the instances of marginalization and further subdivisions. A broad-minded perspective must be readily used so as to decrease the chances of personality politics to formulate suitable and successful solutions.
References Code, M. (2000). Encylopedia of Feminist Theories. New York: Routledge Kramarae, C. and Splender, M. (2000). Routledge International Encyclopedia of Women. Ny: Routledge Rotger, M. (2003). Battlegrounds and Crossroads. Netherlands: Rodopi Streitmatter, J. (1999). For Girls Only. New York: Express University of New York Press
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