In western lifestyle, it is taboo to be protected head to feet, excluding the face, in the middle of summer time heat, nevertheless this is an actuality that Muslim women can be familiar with within their everyday lives. The Muslim religion is extremely strict and governed by the Quran. A large number of view it as oppressive nevertheless those who practice it view it as a religion that frees them through the temptations on the planet. The simple dress is to protect the Islamic individuals that practice that faithfully coming from adultery and other forms of illegitimate sexual associations that lead to the breakup of families and corruption of society. “The Perforated Sheet”, written by Salman Rushdie, humorously addresses this kind of very notion of wearing a Hijab in Islamic culture informed from a male’s perspective, while “The Women’s Swimming Pool”, authored by Hanan Al-Shaykh, brings about an important point of view for the treatment and practice of veiling ladies, from the perspective of a Muslim Indian girl.
“The Perforated Sheet” is a short story informed from a male’s point of view. The story of the sheet begins when Aadam Aziz, a doctor, breaks his nose praying to Thor. Allah may be the title of Our god in the religious beliefs of Islam and requires Muslims to pray five times a day. Also, the moment Islamic persons pray, they will sit on their particular knees on a mat and bow to kiss the ground. While Dr . Aziz can be praying, he leans down and visits his unusually large nostril, thus breaking it. After doing this this individual has “resolved never again to hug earth for almost any god or man” in a rage of anger and renounces his faith (Rushdie 1712). This absence of religion makes a lasting “hole” that leaves the good doctor vulnerable and gives him cardiovascular need to load it. The storyline continues, and Dr . Aziz starts to treat a young female named Naseem Ghani. The downside, however , is that he is just allowed to treat her through a sheet, and “in the very cente in the sheet, a hole was cut, a crude ring about eight inches in diameter” (Rushdie 1721). This sheet was demanded by Naseem’s dad Ghani to keep her protected and modest. This sheet symbolizes the Hijab, since this it skins the entire physique except for the facial skin, which is roughly seven inches in diameter in females. Naseem respects her father, family, and God by keeping her body covered and following her father’s wants so that she may get married to off into a doctor. Even though this feels like a positive issue, this analogy pokes entertaining at the concept of wearing a Hijab, seeing that it would be silly for the doctor to take care of his or her patient through a little hole. The irony of the scenario is the fact that Naseem is very religious and is considered by her daddy as a “good” and “decent” girl whilst Dr . Aziz is more than likely a great atheist (Rushdie 1721). This really is a possible idea as Salam Rushdie is an atheist who had been a Muslim and a student of Islam.
This sheet is very symbolic in another approach. It is stained with blood which represents the line in the Quran, “Recite, in the name of our creator thy Inventor, who produced Man via clots of blood” (Rushdie 1712). Rushdie humiliates Muslims by ongoing to stick fun in the Hijab by causing it a comedic pain relief for Rushdie’s audience, while shown the moment Dr . Aziz comes into Naseem’s room plus the sheet is usually held up by simply three “lady wrestlers [who]¦tightened their musculatures, just in case this individual intended to try something fancy” which was perplexing to Doctor Aziz to make him frenzied about how he was going to do his job, but he was reassured by Ghani that this method would continue to keep her “modest”. Over the course of 3 years, Dr . Aziz treats Naseem through the piece and inch[falls] in love”, yet not with her head, morals, or values nevertheless he cared her to get in a different way. This individual longs on her in parts with the body this individual has viewed and parts he wishes to see. He could be enthralled together with the mystery the fact that sheet delivers, as many people do with religion. Various people follow a religion as a result of mystery it provides. It gives any explanation as to what happens when we die and give us laws and regulations on how we should conduct each of our everyday lives. Dr . Aziz is held captive for the thought of what lies in back of the linen and might be his own type of heaven. Aadam Aziz journeyed many times towards the Ghani’s property to see Naseem and he would carefully and thoroughly examine her body system in seven-inch sections, doing work his way from the bottom to the top of her physique, excluding a couple of sensitive areas. Aziz started out “to think of the perforated sheet while something almost holy and magical” satiating his thirsty prefer to fill in the hole he inflicted on him self by the desertion of religion (Rushdie 1723). This shows a great objectification to Naseem by simply Dr . Aadam Aziz, seeing that he offers fallen in love with her in how your woman smells device softness and beauty of her epidermis, not for her intelligence or perhaps thoughts-which is the reason why us human being. It was a love for parts of a body and mystery but is not to a entire person rather than to how Naseem Ghani thinks or acts. This kind of all causes Rushdie’s previous stab at the Hijab which has been the exclamation, “what a nose! “, made by Naseem Ghani once she finally is able to view the doctor who have treated her all these years (Rushdie 1723). The doctor was a very unsightly man and was not identical in looks, mind, or power to Naseem since the lady was a very beautiful, youthful, and sweet girl.
In contrast to the previous male view on a Hijab, the short story created and informed from a girl perspective, “The Women’s Swimming Pool” reveals the challenges that many Of india Muslim girls face. The storyline begins away being told with a narrator, old to operate tobacco fields, who is “exasperated” and had to “wear [a] dress with firm sleeves, [and a] head covering” in the intense summer heat of Lebanon (Shaykh 1728-30). Her grandmother is definitely her guardian and is very devoted to Islam, yet she actually is against the vacation to the every women’s children’s pool by the marine but goes anyways to keep an vision on her granddaughter. The narrator wants to go so bad and it intensifies as she recites in her brain “I cannot wait, I shan’t consume, I shan’t drink, I have to go now, now”(Shaykh 1732). Then the narrator rushes her grandmother to leave to allow them to go to the girl only pool area, located in the location of Zeytouna. This concept of an all-female pool is a culture surprise to the granny. She views swimming in public places with the chance of being noticed it too large of risk to take. When being kept to Muslim women standards that they are to become covered such that only her face, hands, and foot are exposed, and the clothes must be loose enough in order that the shape of her body is not evident, that is not possible to become compliant with if a girl wishes to travel swimming. The grandmother was adamant she go along with the narrator to the most women’s damages instead of her friend Sumayya. Sumayya was the one who advised the narrator about this pool and got it in her head that she required to go visit it by expressing how amazing it absolutely was. The grandma in this situation stands for the strict Muslim rules in this story and does not want to see the narrator drop the wrong path. She wants the narrator to stay loyal to Islam and not alter her upcoming path.
Once they reach Zeytouna by a cab drivers, the narrator goes on a hunt to look for her long-lost swimming pool simply by walking around the city inquiring regarding the about its position. Throughout all their adventure, the narrator’s grandma tries to continue along the way, although ends up exhausting herself away. The narrator finally results in the pool area by the sea and concurs with that is exclusively for women. The ladies outside the pool area, taking in normally the one lira that cost to enter, looked at the narrator with “contempt” and she believed it may had been from her accent and in the way your woman dressed. No matter what, she felt a view against her and demonstrated the difference in cultures. While the narrator walked back to her grandma, excited to have located the pool area, she discovered her kneeling on the pavement in plea to Kristus in the middle of the busy street. This is when the narrator the big self-discovery about herself. She sees how the globe has grown and how you can have the very best of equally worlds when you are individualistic, keeping her trust in Islam, and still have the ability to experience life. She sees this inside the behavior and reactions individuals have to the grandmother. She unglorifies her granny when states she “felt sorry for her [and] initially her dark dress seemed shabby to [her]” because she will by no means understand that it is ok to go outside the comfort zone but still being devoted. The narrator now sees that it is fine to be Muslim and do everything you are more comfortable with, in this fresh progressive community. Although the Islamic religion is very demanding with all the rules concerning behavior, ideals, dress, and conduct of its persons, women who follow this religion feel that the veiling of their body gives honor for their God keeping his rules and is strengthening to them by demonstrating individuality. This is just what the narrator learns in the trip to the all ladies swimming pool.
To some persons, a Hijab is something to be manufactured fun of or to think about as silly. To others, this can be a sign of prevailing faith in the Qur’an and shows power in individuality. From your male perspective as informed in “The Perforated Sheet”, covering females seems foolish and degrades the principles of women simply by breaking all of them down into parts and not to get the value of the complete woman. Dr . Aziz falls for a more youthful, beautiful, powerless woman he has only seen in parts. He likewise falls in like with the puzzle and not with Naseem herself. This displays a man’s fetish and desire for a mystery greater than him self. When compared to the female perspective of wearing a full body covering up like in “The Women’s Swimming Pool”, which in turn showed that wearing a Hijab is a indication of a strong Islamic trust and highly effective individuality, you can view how enormously different viewpoints on veiling women happen to be in the sight of different sexes. In this brief story, over Indian Muslim narrator continues a voyage to discover that being Muslim and having a strong beliefs does not need to get in the way of savoring life. The two stories happen to be comparable in aspects such as both have ladies being veiled and both have the discovery of some thing big eventually, yet you will find key distinctions between the two. In “The Perforated Sheet”, Rushdie makes a clear example throughout the account that a Hijab is simply a linen with a hole in that and tells the story in the male’s perspective. Compared to “The Women’s Swimming Pool”, which was told via a female standpoint, this short story tells a journey of self-discovery and individuality in like a strong Muslim woman and embracing the differences.