How to use prayer in guidance sessions article

Category: Therapy,
Published: 20.02.2020 | Words: 487 | Views: 337
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Counseling and Prayer

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Christian Prayer in Counseling

“Christian Clients’ Tastes Regarding Plea as a Therapies Intervention” can be described as quantitative examine by Welds and Eriksen (2007) in the Journal of Psychology and Theology. Their study applied a study of consultants and their Christian clientele having a Pearson and Fisher method to quantifying the data. The effects of the analysis are used to go over the counselor-patient relationship in terms of prayer, objectives, secularity, competition, gender, and a variety of elements.

The analysts note an absence of scholarly exploration on the subject of “client expectations about prayer in counseling” and attempt to complete a portion of that gap studying a survey of Christian clientele and their counselors (Weld, Erikson, 2007, p. 328). In the lumination of the latest laws with regards to counselors’ admiration for customers’ religious morals, specialty therapies has developed which includes a Christian/spiritual way of healing. Weld and Erikson (2007) acknowledge that prayer has been shown to have beneficial effects in counseling and what they seek to achieve with the study is to provide regarding how prayer as an intervention might be utilized better, in the lumination of moral, religious, and secular breathing difficulties. The benefits of the study showed that more than four-fifths of sufferers wanted to pray out loud within their guidance session and they wished that their counselor would present the topic as being a sign of “getting” the sufferer. These same clients expected prayer to be an effective tool inside the healing process, and saw prayer as suitable even outside of the counselling session (meaning they desired their therapist to hope for them away from the session and not just with them through the session).

The researchers concluded that all therapists should be hypersensitive to their customers’ wants and wishes as doing so helps to builder a more robust therapist-patient bijou. That said, they urge extreme caution in broaching the subject or perhaps promoting prayer too much, as anything but a fragile balance can certainly “turn off” the client if the therapist appears to go beyond the boundary one way or the other (towards spirituality or perhaps secularism). Learning the client and his/her targets, therefore , is crucial.


My response to this article is that effectively highlights the requirement of counselors to consider the expectations of clients who have approach therapy with a religious perspective. Advisors should be able to handle this sort of clients and know how much prayer and what kind of praying should go into the treatment.

The study’s design and methodology were suitably methodized to deliver quantifiable results which usually helped the researchers evaluate the data. This kind of article was interesting precisely because it is a quantitative research, providing the actual method and