Excerpt from Thesis:
The lower part, which was created first, consisted originally of any single the planet which The almighty then split up into seven. The seven earths are organized one previously mentioned another such as a stack of plates; we inhabit the very best one, plus the devil the underside one, which can be hell. Above the earths Our god placed a great analogous bunch of heavens; the lowest heaven is our very own sky, the topmost is Paradise. The scale is ample by terrestrial standards: the normal distance, that between any two adjoining plates, takes five hundred years to traverse, and larger dimensions are encountered at the top and bottom (Cook, 26). inches
Jacob Neusner, Bruce Chilton, and William Graham (2002) put the notion of Christian heaven in context simply by citing one particular Corinthians 15: 45-49, which reads:
And so also it is created, “The initially man, Adam, became money psyche; the final Adam can be life-giving nature. The spiritual is not really first, but the psychic is, then the religious. The initial man was from Earth – dust particles. The second person from Heaven. As is the man of dust, such will be those who are of dust; being the divine man, such are those people who are heavenly (Neusner, Chilton, and Graham, 2002, 46). inch
Both Christianity and Islam have punishments that will be dealt to the wicked. The wicked, those who don’t have faith, that have done wicked deeds, might not see bliss, or at least certainly not in the same way while the sincere will see that.
That Muslim phrase echoes the weep of the Biblical prophet that God has humbled Himself to view the things that will be in nirvana and the planet. Such close affinities of thought, terminology and faith based posture, though never not even close to radical divergencies, are too extensive and genuine to be ignored. They mean an important agreement regarding man’s position before The almighty (Cragg, late 1950s, 75). “
So we come across the many similarities and differences between Islam and Christianity. Just as Christianity followed Judaism, so performed Islam follow Christianity, and it was essential for a couple of things to occur. First, which it closely resembled Christianity enough as to suggest that the idea of a passing from the flame, so to speak, from Christianity was encomiable. Therefore we now have similarities in the life and experiences of Jesus and Muhammad. We all especially get resemblances in those activities that advise a romance with The almighty.
For people who assume that Islam is definitely the third payment of the Word of Our god, and who would like to convert, the resemblances among Jesus and Muhammad will be comforting accordingly. For most Christian believers, however , the vast distinctions between Jesus and Muhammad are enough to convince them that they belong in the fold of Christianity. You will discover people who might point out that Jesus was a teacher of peace, and that Muhammad knowledgeable no issue in eliminating a person to defend his faith. Even though while in Mecca, Muhammad had confined his function to dialling the devoted to Thor, he was after forced to defend Islam against the nonbelievers (Cook, 53-54). Christ, on the other hand, could lay down his life, convert the additional cheek, and would not respond to threats with violence, and he would not encourage his disciples as a solution that way possibly. Jesus was confident the unbelieving would be dealt with. In fact , we have the Book of Revelations that talks about how a unbelieving, the evil, and sin generally speaking would be measured against mankind and how that punishment will be meted away at the hands of God in the the majority of horrific of ways (Bible, New Testament, Revelations).
To get Christians for Muslims, as taught by both Christ and Muhammad, life is regarding preparing for what will come to us since the dedicated – or perhaps, unfaithful.
To get Islam as for Christianity this life is a preparation for what is to arrive, but no person will really prepare himself for something which appears to him unreal, a fantasy, ideal. It is difficult enough for the young to seize in an entirely concrete manner the fact that – supposing they make it through – they may eventually be old people. How much tougher, then, for the human creature, young or even old, to understand that divine Judgement, heaven and hell will come as absolutely as tomorrow’s dawn, or perhaps yet even more surely, seeing that that dawn cannot arrive unless The almighty so legal documents, whereas the advent of physical death and that follows after it signifies the only infallible prediction we could make regarding our own upcoming (Eaton, Rond, 1985, 223). “
There exists so much about the lives of Jesus and Muhammad and the lives of the human race that is shared between Christians and Muslims. There are, however , vast valleys that carry on and separate the two traditions since each challenges with their place in the world, and especially a world in which the Muslim fundamentalists are exacting their correct and chance to eliminate the disbelievers, the infidels – such as Christians whom by their extremely existence create a risk by way of their different and, several might declare, competing values.
Make, Michael. Muhammad. Oxford: Oxford University, 1996. Questia. twenty four Nov. 08 http://www.questia.com/PM.qst?a=od=74431275.
Cragg, Kenneth. New sandals at the Mosque: Christian Presence amid Islam. New York: Oxford University Press, 1959. Questia. 24 Nov. 2008 http://www.questia.com/PM.qst?a=od=9518917.
Eaton, Gai. Islam and the Destiny of Man. Albany, NY: State University of New York Press, 1985. Questia. 24 Nov. 2008 http://www.questia.com/PM.qst?a=od=23211610.
Freedman, David Noel, and Michael M. McClymond, eds. The Waterways of Paradisepoker: Moses, Buddha, Confucius, Christ, and Muhammad as Spiritual Founders /. Grand Rapids, MI: Eerdmans, 2001. Questia. 24 November. 2008 http://www.questia.com/PM.qst?a=od=102109076.
Neusner, John, Bruce Chilton, and William Graham. 3 Faiths, One God: The Formative Beliefs and Practice of Judaism, Christianity, and Islam. Boston: Brill, 2002. Questia. twenty four Nov. 08 http://www.questia.com/PM.qst?a=od=113565307.