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INTRODUCTION
Fatemi Literature contains witness to Doat Kiram AS’s firm devotion towards the zikr of Amirul mumineenAS. They have a feature approach different from others in recognizing the disposition of Amirul mumineenAS. and in this way they have produced a significant contribution in the field of expertise. Out of the prize of knowledge, you can distinguish easily the classical works of al-Dai-a-Ajal Syedna Mohammed Burhanuddin TUS. Al-Dai-a-Ajal Syedna Prophet Burhanuddin SUS who has exceeded a celestial century has adorned while using magnificent and gathering lighting the office of Dai-el-Mutlaq.
He holds the secrets of treasure house of Fatemi knowledge and holds the torch of learning handed down coming from Nabi MohammedSA through his successor. His holiness is not only the heir to that wonderful tradition of learning, books, poetry, learning and instructing are the extensive facts which received his distinguish interest and packed every instant of his life. This kind of Qasida Mubarakah “ABA HASANIN YA SAMI YA ALI may be explained to follow in the line of his famous function and to serve the reader while using essence of understanding Amirul MumineenAS’s temperament.
Because each verse open up with fruitful details and discloses a value of knowledge and wisdom. Their thirty passage which appears thirty shinning rays informative the path towards the recognisation of Amirul Mumineen AS. Sometimes it’s a gift to Mumineen as a habit to offer gift to dear ones upon return of successful journey. The Qasida with its simple words lead the reader to recite it repeatedly and revel in the beauty past words.
Therefore, to understand the Qasida and get blessed with its Barakat, analyzing can be carried out. “Analyzing the poem is much like exploring a town. whenever we first way it we all notice main roads, bigger building and landmarks. A step further, small streets, filter lanes and unusual stores add particulars to understand the culture and people of the town. Similarly together with the poem we can experience the satisfaction of indications offered by poet to explore his poem. Poet expects us to lead the imagination stroll freely even as we go through sounds and go through the images from the poem. Studying concept is very important in every books; the difference is that words alterations but the concept remains precisely the same. In Islamic literature it can be known as naqd and in fatemi literature inspecting a graceful verse is referred to as tehlil. The idea of tehlil in its own carries a unique component amongst others. Islamic literature concept of naqd shows all types of appreciation and bad factors dealed by the poet person.
However in fatemi literature tehlil concept potential clients us to the path of eternity. They will act as a savior pertaining to the one whom follows these people, hence there can be no place for any criticism or false in them. This paper is going to discuss in short , about the discerning personality of Amirul Mumineen AS and his dai, al-Dai-a-Ajal Syedna Mohammed Burhanuddin TUS under five items as follows: – 1) Willpower of barakat of adab of al-Dai-a-Ajal Syedna Mu’ayyad al-shiraziRA and al-Dai-Ajal Syedna Taher SaifuddinRA in adab of al-Dai-a-Ajal Syedna Mohammed Burhanuddin TUS 2) Differentiating status al-Dai-a-Ajal Syedna Mohammed Burhanuddin TUSin praise of Amirul MumineenAS 3) Work character of Amirul MumineenAS in light of this Qasida. 4) Iltejah of al-Dai-a-Ajal Syedna Mohammed Burhanuddin TUS near Amirul MumineenAS 5)
Acknowledgment of the classy position of Amirul Mumineen AS and n light of al-Dai-a-Ajal Syedna Prophet Burhanuddin TUS in the light Imam’s declaration: – ‘Through analysis, a true personality can be identified’. 1) BARAKAT OF al-Dai-al-Ajal Syedna al-Mu’ayyad approach “Shirazi RA and al-Dai-al-Ajal Syedna Taher Saifuddin’s Adab in Adab of Syedna Mohammed Burhanuddin TUS The idea here is going to briefly go over about how the barakat of both the dai’s adab merged and combined with the adab of al-Dai-al-Ajal Syedna Mohammed Burhanuddin SUS. By studying the passages of this qasida, the reader gets clear picture that the maa’ni remain continuous and stable, but its splendor gets multiplied and wonderful when transferred in adab of al-Dai-al-Ajal Syedna Prophet Burhanuddin SUS as it is mentioned by Amirul Jamea.
ان معانيه الثابتة المستقيمة لا هي Øديثة ولا هي قديمة بل معانيه تلك Øينما وصلت الى علم جليل من اعلامه الاجلة زادها بهجة Ø¨Ø§ÙŠØ¶Ø§Ø Ø§Ù„Ø§Ù…Ø«Ù„Ø© والادلة
The maa’ni remains regular while its magnificence spreads through its circulation.
Thereafter, the real reason for specifically selecting both dai’s adab is definitely stated, that al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS provides informed in his letter to Mumineen of Yemen that he wrote Qasida nearby the shrine of Amirul Mumineen AS next his dad’s footsteps. The Arabic phrase used in the respect of his dad’s high situation valedi valed-ul jami which in turn reveals motion towards his father and father of most doat-e-mutlaqeen. al-Dai-al-Ajal Syedna al-Mu’ayyad al “Shirazi RA ابا Øسن يا سمي العلي * اجرني بلط٠خÙÙŠ جلي The first verse beautifully methods the meaning hidden beyond the text which enhances the barakat of both the dai, as the first half of the first stanza shows the barakat of al-Dai-al-Ajal Syedna al-Mu’ayyad al “Shirazi RA’s adab as he states: – ابا Øســـن يا نــــظير النـــذير* ولــــولا وجــــودك Ùـــات النـــظير
Plus the second 1 / 2 reflects the sunshine of al-Dai-al-Ajal Syedna Taher Saifuddin’s Adab It is discussed deeply on how both dai al-Dai-al-Ajal Syedna al-Mu’ayyad approach “Shirazi RAand al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS possess addressed Amirul Muminen BECAUSE. After a profound study you can get thought on how al-Dai-al-Ajal Syedna al-Mu’ayyad al “Shirazi RA experienced portrayed dignity of Amirul Mumineen WHILE as analogous to Nabi Mohammed SOCIAL FEAR in his every single deed and action. The word “NAZIR presents through the literal which means that as Nabi Mohammed SA is recognized through nude eyes, his actions, functions are seen by simply people. In terms of Allah’s occurrence is concerned, in that case he is further than imagination and thoughts to perceive.
He can known through his name, consequently al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS, whilst praising Amirul MumineenAS in the relation with Allah’s substantial position he states also Namesake of Allah! His action gives the work trait like Allah. Therefore both dai, has pictured perfect picture of Amirul Mumineens the aristocracy on both equally sides with Nabi Mohammed SOCIAL FEAR and Kristus. This way through analysis the complete Qasida could be studied according with al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS’s mastery in command on Arabic vocabulary inheriting every virtues with the previous doat mutlaqeen. Similarly these verses of al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS: –
اذا عن خطب Ùقل يا علي 5. على عجل باسمه ينجلي اذا ما رجوت انÙس رجاء * بØرمة هذا الولي سلي Whenever, issue hurdles you, just call upon “ya Allah and your difficulty will be resolved. Recalls the verse of al-Dai-al-Ajal Syedna Taher Saifuddin RA: – ان ازعجتك ملمة اوكربة * ورجوت تنÙيسا Ùناد عليا “Whenever a calamity or anguish comes in the right path and you hope to free yourself merely call upon “YA ALI. This kind of verse shows the good solidarity in both dai’s literature that there is unique a harmonious relationship in their thoughts and ideas, the superiority that both verses represrnts both dai’s faith and certainly.
Ing “dai-al- Ajal Syedna Taher SaifuddinRA claims in his verse to roulade “ya ali, whereas al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS mentions the term qul. This choice of expression reveals that Amirul MumineenAS heard the nida of al-Dai-al-Ajal Syedna Taher Saifuddin RA to satisfy his wish for ziyarat in his successor al-Dai-al-Ajal Syedna Prophet Burhanuddin SUS, as syedna proclaims that he is chanting “ya ali’s tasbih beneath the zarih which will conveys that the distance syncronises and al-Dai-al-Ajal Syedna Taher SaifuddinRA nida got read, as al-Dai-al-Ajal Syedna Prophet Burhanuddin SUS gets blessed with the ziyarat. Further on moving to another verse: –
سلام عليك ابا الØسنين * ابا الطاهرين الامام النجب While al-Dai-Ajal Syedna Taher SaifuddinRA states that: – سلام عليك ابا الØسنين 5. ابا الطاهرين السرى النبل The reader will definitely notice that 3/4th part of both equally verses are having exactly same words and meaning, which usually seems that two streams are flowing coming from single resource, and two rays appearing from one lumination. Both the dai are praying salaam in Amirul MumineenAS and praising him. Afterwards the last two words of each verse is unique from each other but they were similar inside meaning as it was leadership top quality of all vorbeter. Historically it truly is known that angels recited salaam in Amirul MumineenAS through their very own visits and revered him gladly.
Hence, the two dai happen to be angels in their every action and performance. additional moving on the idea concludes this is of salaam which is observed by al-Dai-al-Ajal Syedna al-Mu’ayyad al “Shirazi RA in his majalis, that salaam is the reason to peacefulness and comfort, secondly its greeting of angels, thirdly salaam can be one of Allah’s name meaning Allah can be beyond virtually any changes and differentiates not only that amongst the titles of bliss there is a single name referred to as salaam, for its peace via hurdles and grieves. All the four meanings of salaam can be recognized is dai’s salaam, hence it is al-Dai-al-Ajal Syedna Mohammed Burhanuddin SUS bounties and blessings that he graces us while using gestures of shield through the upcoming dilemma’s and concerns. This way the barakat of al-Dai-aal-Ajal Syedna Mu’yyad ShiraziRA and al-Dai-al-Ajal Syedna Taher SaifuddinRA received merged as well as maa’ni got preserved in adab of al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS.
Al-Dai-al-Ajal Al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS excessive status in glorifying Amirul Mumineen BECAUSE This point relates to the significant position of al-Dai-al-Ajal Syedna Mohammed BurhanuddinTUS while adoring Amirul mumineen AS. He simply explained in the qasida that it is a satisfaction to reward Amirul mumineen as he states: – الا انما ذكرك الكنز منه * اوعيتي دائما تمتلي (The zikr of Amirul Mumineen Being a treasured treasure which will fills my personal vessel permanently. ) You is must ponder deeply and miracle at the relevance of interconnection in this sentirse between the two words “treasure and “vessel, as in Arabic language the literal that means for treasure is the chores and items which are preserved inside the vessel. Thereby this draws the interest towards Al-Dai-al-Ajal Syedna Mohammed BurhanuddinTUS goal, in making use of the word ship; the yacht of knowledge.
The verse includes light around the strong distinctive relation of Al-Dai-al-Ajal Syedna Mohammed BurhanuddinTUS with Amirul MumineenAS. Amirul mumineen AS by himself is allah’s zikr. Also Nabi Mohammed RA has disclosed his situation and position as the Red Ruby. Undoubtly Red Ruby is a very precious and beautiful and a very uncommon and costly as per Vorbeter Ahmed al- MasturAS states: – “اما اليواقيت ¦ صاÙية Ø´ÙاÙØ© مختلÙØ© الالوان ¦ ومن مناÙعه ان من تختم بشيء منه وكان ÙÙŠ بلدة قد اصاب اهلها الوياء والطاعون سلم منه باذن الله ونبل ÙÙŠ اعين الناس Similarly Amirul mumineen’s persona reflects his purity of Iman, love for Nabi Mohammed RA and keen sacrifice to get Allah’s deen holds a great devotion towards the zikr of Amirul Mumineen AS. througout his expereince of living he has remained engrossed in recalling Amirul MumineenAS miraculous, his charitable organization, his bounties and his eschew to islam. Repeatedly he recalls Amirul Mumineen AS status each time via an several prospective.
Even more on, this point discusses regarding his passages, vasail and bayanaat reclaims his unwavering and ever before lasting dedication for Amirul Mumineen AS, such as: – بØÙ‚ علي له انÙØªØ Ø§Ù„Ø¨Ø§ * ب للبيت بيت الاله الØرام لتÙØªØ Ù„Ù…Ø±Ø¡ يواليه صدقا 5. لدى الموت ابواب دار السلام From this two couplet, Al-Dai-al-Ajal Syedna Mohammed BurhanuddinTUS had compacted the fatemi manner of praying towards Allah. Both the stance reflects Al-Dai-al-Ajal Syedna Mohammed BurhanuddinTUS modesty as he pleads and requests Allah to spread out the door of heaven for mumineen intended for the sake and imply of the doorways which opened for Amirul Mumineen AS, further more choices of word sidqan reveals aspects worth considering like: – 1 . Amirul mumineenAS’s commitment and r faithful frame of mind towards undoubtly. 2 . Al-Dai-al-Ajal Syedna Prophet BurhanuddinTUS tremendous love pertaining to Amirul mumineenAS 3. Additionally it shows that not one but the mumineen are the true devotees.
Furthermore, the word “door enfolds the feeling of ubudiyah as being the abd of Amirul mumineen, that has come to his doorsteps seeking expertise and help. As well the word “door represents amirul mumineen’s high status with the door to city of expertise as Nabi Mohammed SOCIAL FEAR states: – I i am the city of knowledge and ali is the gateway. Whosoever tries the knowledge need to come to the gateway. Al-Dai-al-Ajal Syedna Prophet BurhanuddinTUS features sacrificed almost all precious jewels and jewels in the producing of his shrine, as the real spectacular treasure can be gained through chanting call him by his name and zikr. As the point concludes the reader receives understanding in to the profound erudition in the author wonderful supremacy since an exponent of fatemi knowledge and literacy style.
Al-Dai-al-Ajal Syedna Mohammed BurhanuddinTUS ‘s, exclusive and extra common personality surfaced brightly by simply declaring his successor Syedi -va -Moulaya Muffadal m. s. SaifuddinTUS, as he stands at the position of ina, the word whose Arabic depend is 53 indicating his high position. As he likewise stands 53rd in his succession. Likewise he is known as Yemen’s agate, much like Amirul MumineenAS was named as the Red ruby. So it concludes that by simply zikr of amirul mumineen, the vessel of Al-Dai-al-Ajal Syedna Mohammed BurhanuddinTUS fills to the brim and same manner by the zikr of Al-Dai-al-Ajal Syedna Prophet BurhanuddinTUS and Syedi va-Moulaya Muffadal bhaisaheb Saifuddin TUS mumineen’s vessel of knowledge gets broader by time. Consequently by giving appropriate meaning of vessel and treasure the message of syedna actually reaches to every mumineen’s heart.
WORK ATTRIBUTES OF MOULANA ALI
This time summarizes the divine attributes of Amirul Mumineen AS portrayed in the Qasida. Al-Dai-al-Ajal-Syedna Taher SaifuddinRA provides distinctly
depicted Amirul Mumineen AS’s divine characteristic in one of his ibarah. He states: – هو الاول والاخر والظاهر والباطن
He is the first and the previous. He is express and simple. This impressive description obviously explains that non-e apart from Amirul Mumineen AS posses the work and divino traits. Al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS narrates through each sentirse that each every significant features of Amirul Mumineen AS proclaims that he is the namesake of Kristus. By Al-Dai-al-Ajal Syedna Prophet Burhanuddin TUS keen declaration and effective insight, they can perceive the clear picture of Amirul Mumineen AS just before his eyes, so that this individual expresses: – واني لما اخاطب ر بي 2. انادي بتبصرة يا علي With my insight, We chant, call upon “ya ali whenever My spouse and i address my own Allah.
Al-Dai-al-Ajal Syedna Mohammed Burhanuddin SUS proceeds to postulate a genuine picture of Amirul Mumineen AS like a divine individuality. As it may be noted the fact that word “betabseratin has inside it, inherent, the need to examine the verses properly and study Amirul Mumineen BECAUSE divine feature. Below are couple of verse that may portray the position of Amirul Mumineen SINCE as the namesake of Allah: – ابا Øسن يا سمي العلي 5. اجرني بلط٠خÙÙŠ جلي O’aba hasan! The namesake of ‘s ali (Allah ta’ala) offer me both your subtle and apparent benevolence.
Al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS recides upon the way he mélodies ya ali for responding to Allah. The phrase Ali in Arabic books means strong, prominent. Likewise Ali can be one of Allah’s hundred brands. Thereby this proves that Amirul Mumineen AS is the namesake of Allah physically and mentally. Further about; Al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS states: – اكاش٠كربة مكتئب * اشاÙÙŠ مرء بداء بلـى Also savior of sorrowful from all aches and pains. Oh healer of sickness from ill. In both these styles this compared to Al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS address Amirul Mumineen AS as being a savior by all torments and grieves. This sentirse can be analyzed historically and there is many evident and events which explain that, it is only Amirul Mumineen AS personal attribute to provide life to dead, and several extravagant amazing things such as, his family staying in hard circumstances he chose to support miqdad and granted him one dinar. As a being human one can never decide to help other and choose his happiness on his family.
Hence Amirul Mumineen AS warrants to be the namesake of Thor by this sort of his attributes. وانى يساويك ميت وهل *يساوي بمØيي الرميم خلي وانى يساويك يارØمة 5. دعي بنار الجØيم صلي وانى يساويك جامع ذكر* عدو تØدر بالارذل Three verses total the infiltrating argument Al-Dai-al-Ajal Syedna Mohammed Burhanuddin SUS makes while using followers of abu bakar, usmaan and omar. Al-Dai-al-Ajal Syedna Prophet Burhanuddin TUS in his interrogative manner, simply depicts the divine persona of Amirul Mumineen AS as benefactor of life, instead he gives lifestyle to perished bones. The energy to give life is only for Thor, the originator. But it can Amirul Mumineen AS prize to show this kind of miracle for the universe and emerge in the magnificent status.
Hence there is not any compatibility between Amirul Mumineen AS and abubakr. Today Al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS represents Amirul Mumineen AS distinguishing personality between the world. His noble works in every discipline shows his devotion towards the upliftment of Mumineen. Being at the age of 75, his devotion towards Imam’s khidmat and tafadi increases by time and time. The gold era, the celestial hundred years witnesses every his modest chores and works. By simply each day his spiritual power gets very well fortified. Today he have got divine attribute. Hence it’s all as a result of Amirul MumineenAS ‘s refined and evident benevolence. May possibly Allah give him a life in prosperity and perfect health for all eternity
ILTEJAH of aL-Dai al”Ajal TOWARDS AMIRUL MUMINEEN AS
This time briefly offers details on the ILTEJAH of al-Dai-al Ajal -Syedna Prophet Burhanuddin TUS towards Amirul Mumineen SINCE. Its specifically written in the preface from the Qasida that al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS provides written in ILTEJAH. The iltejah of al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS shows in his verses. The modesty al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS experienced shown near Amirul Mumineen AS. The tears which in turn al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS shed near Amirul Mumineen Concerning the forgiveness of mumineen’s sins and offences. The verse merely potrays al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS khudu by Imam Ali Zainul AbedinRA’s khudu. The next verse completely resembles dua of Vorbeter Ali ZainulabedinRA: – اباب مدينه علم النبي * سألتك للمؤمنين ولي ببابك قد لذت خذ بيدي * Ùانك لكه٠الو موئلي
The dua of ImamRA: –
Ùقير ببابك… Øقير ببابك… Ù…Øتاج ببابك.. Ùها انا سائل ببابك As found the verse depicts precisely the same emotions and pain experienced in the 2. The words will be touching and heartfelt. Like a saa’il al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS represents himself near Amirul MumineenAS and seeks to get help and ease. The generosity al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS possess that he initial asks for Mumineen and secondly he requests himself. The second verse potrays the picture of al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS having the shrine of Amirul MumineenAS with hands and praying close to him. Thereafter al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS beseeches near Amirul MumineenAS by repetitions of sorrowful phrases like: – اغثنا اغثنا اغوث العباد * على عجل ولدى اجل Help me, help me oh saviour, in our daily life and near each of our demise. The repetitions of words play an important part in Persia literature that makes the text message delightful although reading. Subsequently it concurs with the meaning further than words and assures it really is. Al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS right here conveys some text, a instructing that Amirul MumineenAS is actually there intended for mumineen in the good and bad times.
Al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS himself prays through this verse that may Kristus always keep all of us with Hudaat Kiraam and devoid us to see any such morning in which one of all of us have to plead from another person then aa’le mohammedAS. The purpose concludes while using analysis of three poems in framework with al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS succesor Syedi-va-Moulayi-Muffadal bhaisaheb SaifiddinTUS’s prestige and dignity. The verses are as follows: – امولاي انك مولى واني * اتبتك مستقبلا Ùاقبل واني لبعدك اسكنته من * دعاءـك ÙÙŠ امنع المعقل امولاي سكن Ùؤادي وامن 5. بÙضلك بيت الهدى وجلي These three verses play a magnificent role in the whole Qasida. It summarizes the complete purpose of al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS plead near Amirul MumineenAS. That reveals the gesture of declaring his successor. Al-Dai-al-Ajal Syedna Mohammed Burhanuddin SUS, addresses Amirul MumineenAS while “moulaya to represent himself as his dedicated abd.
And recalls his bounties upon him that he is anchored and protected simply by his prayers. Hereby the metaphor “protected fort is used to beautify the notion from the whole photo, that how a moula covers his abeed, the responsibilities he is holding and the focus for servants. AL-DAI-AJAL Syedna Mohammed BurhanuddinTUS seeks “sukun for his soul by the grace of Amirul MumineenAS. There is a profound connection between the word sukun and befadlek that Al-Dai-al-Ajal Syedna Prophet Burhanuddin TUS has deeply revealed, he attained sukun by filing his replacement, beneficiary with the benevolence of Amirul MumineenAS.
The phrase befadlek indicates the historical event once Al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS dispatched his successor to kufa when opponents of dawat tried to set another shrine in place of the shrine that has been constructed by simply dawat through the elegance of Amirul MumineenAS and Syedi-va-Molaya- Muffadal bhaisaheb SaifuddinTUS’s hardwork and diginity, the governments decision was in the favour. Presently there by leading al-Dai-al-Ajal Syedna Mohammed BurhanuddinTUS iltejah close to Amirul MumineenAS piously that Amirul MumineenAS answered his prayer and enabled him for this amal-e- jalil. May well Allah offer al-Dai-al-Ajal Syedna Mohammed BurhanuddinTUS a long and prosperous existence with his heir till perpetuity. Ameen
Verification of the classy position of Amirul Mumineen AS and n lumination of al-Dai-a-Ajal Syedna Mohammed Burhanuddin SUS in the lumination Imam’s affirmation Imam Ahmed al- Mastur AS states: –
وبالتØليل تعر٠Øقيقة الاشخاص
‘Through evaluation one can discover real character. ‘
Vorbeter Ahmed al-Mastur’s AS declaration clearly shows the importance of analysis in books. So towards the end of the daily news, the reader gets a complete proven fact that its indicate to recognize the magnificent location of AMIRUL MUMINEEN (A. S. ) and to determine deeply his personality. It’s a great pleasure for a mumin that in the benedictions of al-Dai-al-Ajal Syedna Mohammed BurhanuddinTUS he can understand the personality of Amirul MumineenAS in the minor limits. As to identify his character the foremost step is to understand and preserve the glory of his dai al-Dai-al-Ajal Syedna Mohammed Burhanussin TUS However the inability of your respective thought and power hurdles to acknowledge the magnificent position of al-Dai-al-Ajal Syedna Mohammed BurhanuddinTUS.
Hence the real acknowledgement of Amirul MumineenAS and his dai’s glorification is always to acceptt that they will be divine spirits and a typical mumin simply cannot distinguish their particular position. An enthusiastic observer can recognize while using prayers of al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS this is of benevolence (lutf) in respect to his limits, among the literacy which means for lutf is “AMAL SALEH whereby a true fans of Islam can get nearer to Allah taa’ala and also al-Dai-al-Ajal Syedna Mohammed Burhanuddin SUS has described the meaning of “AMAL SALEH in one of his classes: – ان كل منصوص هو العمل الصالØ
And in addition he states: –
هر داعي نا منصوص اهنا عمل ØµØ§Ù„Ø Ø›
That every dai’s amal saleh is to declare his successor.
Hence, the Mumineen of this period are fortuitous and lucky as they are becoming blessed with two dai’s benedictions and prayers. and with the grace of Amirul MumineenAS; they are living a prosperous and healthy your life. May Thor grant al-Dai-al-Ajal Syedna Mohammed Burhanuddin TUS and his successor a long and healthy lifestyle till the morning of common sense. Ameen.
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[ 1 ]. Reading and understanding poems, (Rhode isle, Jamestown1989)19 [ 2 ]. Syedi yusuf bhai saheb najmuddin, baha-o muqaddamatil imtehan-il Jamea, (Mumbai: ing Jamea sus saifiayh press)31 [ 3 ]. al-Dai-al-Ajal Syedna Mohammed BurhanuddinTUS, aba hasanin ya samiy al ali yi, (Mumbai: al Jamea tus saifiayh press)2 [ four ]. Al-Dai-al-Ajal Syedna MuŽŽ’yyad al-ShiraziRA slk’aw jou’har al- Manzum, ( Mumbai: al-Jamea-Tus-Saifiyah press)4 [ your five ]. Al-Dai-al-Ajal Syedna Mohammed BurhanuddinTUS, Aba Hasanin En este momento sami approach aliyi( Mumbai: al-Jamea-Tus-Saifiyah press)15 [ 6 ]. Al-Dai-al-Ajal Syedna Taher Saifuddin RA, ‘s Risala al-Ramadaaniyah Mafaatiho Yaqut al-Hamra, (Bombay: British india press, 1369AH/1350AD), 52 [ six ]. Al-Dai-al-Ajal Syedna Taher Saifuddin RA al Risala al-Ramadaaniyah Raudat-e-Firdos (Bombay: British india press, 1369AH/1350AD), 214 [ 8 ]. Al-Dai-al-Ajal Syedna Mohammed BurhanuddinTUS, Aba Hasanin Ya sami al aliyi( Mumbai: al-Jamea-Tus-Saifiyah press)9 [ being unfaithful ]. Al-Dai-al-Ajal Syedna Mohammed BurhanuddinTUS, Aba Hasanin En este momento sami approach aliyi( Mumbai: al-Jamea-Tus-Saifiyah press)11 [ 10 ]. Al-Dai-al-Ajal Syedna Taher Saifuddin RA, ing Risala al-Ramadaaniyah Mafaatiho Yaqut al-Hamra, (Bombay: British india press, 1369AH/1350AD), 52 [ eleven ]. Vorbeter Ahmed al-Mastur AS, Rasaail Ikhwaan al-Safa, vol: -2 (Surat Khazana Ameraah, al- Jamea-Tus-Saifiyah. )119 [ 12 ]. Al-Dai-al-Ajal Syedna Taher Saifuddin RA
Simto Munajaat Gur. (Mumbai: Al Jamea Tus Saifiyah press) [ 13 ]. Al-Dai-al-Ajal Syedna Qadi al-Noman trash can Mohammed RA, Sharh-ul-Akhbaar, (Mumbai: Daaerat al ta’ba se till att du är nashr Al-Jamea-Tus-Saifiyah) 3 [ 13 ]. Al-Dai-al-Ajal Syedna MuŽ’yyad al-ShiraziRA. Majaalis MuŽ ‘yyadiyah (Mumbai: oxford printers 1426AH/2005AD), 125 [ 15 ]. Al-Dai-al-Ajal Syedna Mohammed BurhanuddinTUS, Aba Hasanin En este momento sami al aliyi( Mumbai: al-Jamea-Tus-Saifiyah press)10 [ 16 ]. Al-Dai-al-Ajal Syedna Mohammed BurhanuddinTUS, Aba Hasanin Ya sami al aliyi( Mumbai: al-Jamea-Tus-Saifiyah press)2 [ 18 ]. Al-Dai-al-Ajal Syedna Prophet BurhanuddinTUS, Aba Hasanin En este momento sami al aliyi( Mumbai: al-Jamea-Tus-Saifiyah press) [ 18 ]. Al-Dai-al-Ajal Syedna Mohammed BurhanuddinTUS, Aba Hasanin Ya sami al aliyi( Mumbai: al-Jamea-Tus-Saifiyah press)11/12 [ nineteen ]. Al-Dai-al-Ajal Syedna Prophet BurhanuddinTUS, Aba Hasanin Ya sami al aliyi( Mumbai: al-Jamea-Tus-Saifiyah press)7/13 [ 20 ]. Sahifat-al-Salaah, (Mumbai: safe label 1422 AH)
[ 21 ]. Al-Dai-al-Ajal Syedna Mohammed BurhanuddinTUS, Aba Hasanin Ya sami al aliyi( Mumbai: al-Jamea-Tus-Saifiyah press)13 [ twenty two ]. Al-Dai-al-Ajal Syedna Mohammed BurhanuddinTUS, Aba Hasanin Ya sami ing aliyi( Mumbai: al-Jamea-Tus-Saifiyah press)13/14 [ 23 ]. Imam Ahmed al-Mastur WHILE, Rasaail Ikhwaan al-Safa, vol: -2 (Surat Khazana Ameraah, al- Jamea-Tus-Saifiyah. )119 [ 24 ]. Al-Dai-al-Ajal Syedna Prophet Burhanuddin SUS al “Risala-Nayye Hikmat-al-Gaibat-al-Haqiqiyah. (Mumbai: al-Jamea-Tus-Saifiyah press 1430), 179 [ 25 ]. Al-Jamea-Tus-Saifiyah, al-Iqtibisaat al-Nuraniyah, ( Mumbai: al-Jamea-Tus-Saifiyah press 1419)
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